Now, we have the next one, “Universal Worthy Bodhisattva,” “‘I have been a Dharma prince with as many Thus Come Ones as there are sands in the Ganges.’ ‘The Thus Come Ones, of the ten directions tell Their disciples who have the roots of a Bodhisattva to cultivate the Universal Worthy conduct, which is named after me.’ ‘World Honored One, I use my mind to listen and distinguish the knowledge and views of living beings. In other regions, as many Realms away, as there are sands in the Ganges, if there is any living being who discovers the conduct of Universal Worthy, I immediately mount my six-tusked elephant and create hundreds of thousands of reduplicated bodies which go to those places. Although their obstacles may be so heavy that they do not see me, I secretly rub their crowns, protect and comfort them, and help them be successful.’” Successful in cultivating the Universal Worthy conduct.

Saripurtra, “‘The Buddha asks about perfect penetration. As I have been certified to it, for the mind and the seeing to emit Light and for the Light to reach throughout knowing and seeing is the foremost method.’” So, I think he meditated on the (inner Heavenly) Light only. See? Nobody had the Quan Yin Method yet, not yet. And those who’re too sensitive to their ego, carrying the ego all over the place, will never go anywhere. Just a lot of work for the Master and for themselves in this lifetime. Because if you don’t progress, you also have problems in your life. And then you blame the Master doesn’t help you; you blame the situation makes you bad; you blame everybody else; blame God even. You don’t look inside yourself, don’t clean yourself. That is the problem.

(Have You always known that You were from higher than the Fifth level? From even before You were enlightened, then…) Before enlightened, no. Just like the journey, OK. The journey to my house from here…here, house, huh? And you were alongside here, here, here, yeah? So I was there with you. But I’m going and I’m taking you, and you will be here on the Fifth, and I go up. Understand? So, I know it or not, I was there with you, so that I can take you. It wasn’t my job, but I was there because I was doing the job there. So before that, I was with you down here, and then I’m going up now.

You go to wherever you attain. If you are Third Level at the time of death, you go to the Third Level, or I elevate you a little bit more. After you die, I give you one level more. You have choice because you are a free, free soul. When you go, for example, to Third Level, you are free already, and you can choose to stay there as a Third Level citizen forever. But the Third World is not forever. The Third World is the free world. It's a spiritual, also free world, but it's not made to stay forever. The Fourth Level is forever. The Fifth Level is forever.

I'm not a Master, really. It's not my job. I come to repair the planet. Just by the way, I give you a lift Home because I'm going there. I'm going past your direction, past your House. Master is the job of the person on the Fifth Level, OK? But because it's already established like that, so I use that title to help you. But every country, every life I go on the planet, sometimes I use the title to work. Sometimes I don't. I am always a Master, of course, but not by profession. And sometimes it’s because if a mass, majority, then they call me Master. Of course, if I teach them meditation, they call me Master. But it doesn’t mean that I am the Master of the Fifth degree, the Fifth Level.

If everybody did what I told, even if they were in Astral Level at the time I initiated them, they all go into Third Level now. I told you! Believe it! So if anybody’s still lagging now, it’s their own fault! So much blessing, so much gift have been given to them, and they don’t utilize it, or they waste it all on anything else except spiritual practice. That’s why they are still hanging around there. Anything below Third Level is maya. Even at the border, it’s not sure. You see, one step here, maya; one step here, Master; maya…Master. So you have to go high, understand? Otherwise, you cannot see me.

The ones who are lifted up to the Fifth level by grace, by help from the Master, be aware! Anything can drag you down. People worship you, people prostrate to you, people offer you too much, you take things from people, or you use your position to bypass some spiritual law or something, then you will go, you’re gone. And suppose if you initiate people, and you think it’s you who initiate, you also go, very quick. Because the maya can deduct that. It’s the law.

"'From distant kalpas until now, my mind has been unobstructed. I remember as many of my past lives as there are sands in the Ganges River.'" "'Having received the Thus Come One's revelation that the enlightened nature is true emptiness - that the nature of emptiness is perfect and blight - I attained Arhatship and suddenly entered into the Thus Come One's sea of magnificent, bright emptiness. With knowledge and views identical with the Buddha, I was certified as being beyond learning. In the liberation of the nature of emptiness, I am unsurpassed. The Buddha asks about perfect penetration. As I have been certified to it, all appearances enter into nothingness; nothingness and what becomes nothingness both disappear. Turning phenomena back to the void is the foremost method.'" Contemplating on the emptiness of all things and then even forsaking the emptiness, that's his method.

Another man came called Gavampati, and he had a problem with the mouth. It looked like a cow-cud, cow mouth. So, the Thus Come One taught him “mind-ground Dharma-door of the purity of a single flavor,” and then he became enlightened. "'The Buddha asked about perfect penetration. As I have been certified to it, returning flavor and turning awareness around is the superior method. '" What’s “returning the flavor and turning awareness around?” Instead of looking outward, you turn your attention inward and look inside instead. So, whatever flavor it is, you return it to the origin of all flavors. Whatever, if you have either flavor or fragrance, it doesn’t matter. Once you turn your attention inward then you’re in samadhi, you’re free. Flavor or not, smelling fragrance or not, that’s what it is. The secret is turning inside to the real world, not the physical illusion world here that we have.

"'So the Buddha took pity on my stupidity and taught me to relax and regulate my breath.'" "'I contemplated my breath thoroughly to the subtle point, in which, arising, dwelling, change, and extinction happen in every ksana.'" "'My mind suddenly attained vast non-obstruction, until my outflows were extinguished and I accomplished Arhatship. Beneath the Buddha's seat I was sealed and certified as being beyond learning.'" "'And the Buddha asks us about perfect penetration. As I have been certified to it, turning the breath back to emptiness is the foremost method.'" The Buddha said 84,000 methods. So, the Buddha taught him this breathing method. But it is not the normal-like breathing that you get enlightenment; it’s not. Have to turn it back to the emptiness. There is no more breath at all that exists. Before the breath even comes, that’s the original emptiness.

“‘The World Honored One taught me the Vajra Samadhi of the Delightful Seeing, which illumines and is bright. Although I had no eyes,’” “‘I could contemplate the ten directions with true and penetrating clarity, just as if I were looking at a piece of fruit in the palm of my hand. The Thus Come One certified me as having attained Arhatship. The Buddha asks about perfect penetration. As I have been certified to it, returning the seeing back to its source is the foremost method.’” Those famous Masters, all the time up to now, all taught the Quan Yin Method. If you read carefully, you will see. Even Milarepa, also. Milarepa’s Master also taught the Quan Yin Method.

“We first heard the Dharma and left the home-life under King of Awesome Sound Buddha. Once, when it was time for the sangha to bathe, I followed the custom and entered the bathhouse. Suddenly I awakened to the fact that water does not wash away the dust, nor does it cleanse the body. At that point, between the two, I became peaceful, and I attained the state of there being nothing at all.” “ ‘To this day, I have never forgotten that past experience. Having left home with the Buddha, I have gone beyond learning. That Buddha named me Bhadrapala. Wonderful touch was revealed, and I accomplished the position of the Buddha’s disciple. The Buddha asks about perfect penetration. As I have been certified to it, touch is the superior means.’”

Yesterday, I was talking about the fourth meditation method with the two Kings of Medicine, plus the 500 other Brahma gods, who are also helping with the healing process. Any healing things, any healing process or power, mostly came from the Three Worlds, because it is the physical body, physical world, and they control them. Probably the 500 Brahma gods were also physically present, because they probably incarnated into the world to help people, to help healing. And these two Kings of Medicine, they have been doing life after life; therefore, they have such a powerful healing technique or help to their patients.

Anybody who is very tired today? Working? Video team? Tired, huh? No? Wow, tough guy. Tomorrow everybody rests. Really! No matter what. The day off is a day off. It's been long already. It's been a long time. It has been two months or something, since beginning work. Some people have worked since more than a month already, nonstop, like some kitchen people. Long time already. So, tomorrow's a day off. It's not Sunday. It's a holiday. It's Labor Day.

Today is your day. Now everybody’s here. But at the end of the month, some have to go, some visa, or family. Then I’ll be alone again. They think I’m always surrounded with working staff. Like here, somebody cooks for me; somebody washes my clothes; somebody does camera; somebody does internet for me. It’s not like that. Sometime before retreat, also everybody thinks I have everything. No, sometimes I came home With an empty stomach, no time to eat there. And then I had to run, for some reason, I had to go. I always take the maximum time with the people.

I’ve just found it in the kitchen. And then I thought of you right away. I said, “Wow!” I didn’t come here for this actually. I just came to check out the sleepy...outside. And then, I found treasure. And then I thought, “OK, today is a non-working day for the workers.” Oh, this is good already, you can just... Each one takes two, and then... I told you. If you’re tired, you sleep. Just meditate a little before you sleep. Then it’s OK. Meditate a while, and slowly lie down like this, so that you continue meditating while you snore.

The two doctors continued saying, “In our mouths we have tasted many herbs, wood, metals, and stones of the Saha world. A hundred and eight thousand flavors. We know in detail the bitter, sour, salty, bland, sweet, and pungent flavors, and the like, in all their combinations and inherent changes." "While serving the Thus Come One, we came to know that the nature of flavors is not empty and is not existent,” not empty, not existent, “nor is it the body or mind, nor is it apart from body and mind. We became enlightened by discriminating among flavors.” Who knows why just discriminating between the herbs' flavors, they became enlightened? It's very simple, logical. You can be in two worlds at the same time, many worlds and physical world at the same time.

At that time when he smelled that incense, he already entered samadhi due to the Buddha’s blessing, because Buddha just instructed him to go meditate. The Buddha’s blessing went with him. Not just instruction by mouth, but the Buddha said something to you, blessed you. So, he went and he entered samadhi, but he still can smell the incense from his own nose. But yet he sees, he feels the incense is filled all over the ten directions. That’s why he feels it’s secret, private, for him only, but also everywhere. Because he’s already lifted up. He’s already lifted up. So, he told the Buddha that the adornment, the smell, the essence of the fragrance, fragrance in any way.

At that time, because of the power of the Buddha blessing, so he suddenly realized that all forms in this world are impermanent and made of dust only and then it will return to dust. Therefore, he became enlightened at that time. Fragrance-Adorned Bhiksu, told Buddha that, “‘I sat in a quiet corner of a pure dwelling. When I saw the bhiksus light sinking incense, the fragrant scent quietly entered my nostrils. I contemplated this fragrance: it did not come from the wood; it did not come from the emptiness; it did not come from the smoke, it did not come from the fire. There was no place where it came from and no place it went to. Because of this, my discriminating mind was dispelled, and I attained the absence of outflows.’”

“‘His wonderful sound was both secret and all-pervasive. It was through sound that I became an Arhat.’” “‘As I have been certified to it, sound is the superior means.’” “‘I learned to contemplate the appearance of impurity until I grew to loathe it and came to understand that the nature of all form is unclean. Bare bones and subtle dust all return to emptiness, and so both emptiness and form are done away with. With this realization, I accomplished the Path Beyond Learning. The Thus Come One certified me and named me Upanished. The object of form came to an end, and wonderful form was both secret and all-pervasive. Thus, it was through the appearance of form that I became an Arhat. The Buddha asks us about perfect penetration. As I have been certified to it, form is the superior means.’”