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ఇంకా చదవండి
Today, we invite you to immerse yourself in the timeless wisdom of “Songs of Kabir”, translated by Rabindranath Tagore. In poems 1 to 9 Kabir calls us to seek the Divine within, beyond rituals and forms, through Love, inner awakening, and heartfelt longing for the Beloved. Song 1 “O servant, where dost thou seek Me? Lo! I am beside thee. I am neither in temple nor in mosque: I am neither in Kaaba nor in Kailash: Neither am I in rites and ceremonies, nor in Yoga and renunciation. If thou art a true seeker, thou shalt at once see Me: thou shalt meet Me in a moment of time. Kabîr says, ‘O Sadhu! God is the breath of all breath.’” Song 2 “It is needless to ask of a saint the caste to which he belongs; For the priest, the warrior, the tradesman, and all the thirty-six castes, alike are seeking for God. It is but folly to ask what the caste of a saint may be; The barber has sought God, the washerwoman, and the carpenter— Even Raidas was a seeker after God. The Rishi Swapacha was a tanner by caste. Hindus and Moslems alike have achieved that End, where remains no mark of distinction.” Song 3“O friend! hope for Him whilst you live, know whilst you live, understand whilst you live: for in life deliverance abides. If your bonds be not broken whilst living, what hope of deliverance in death? It is but an empty dream, that the soul shall have union with Him because it has passed from the body: If He is found now, He is found then, If not, we do but go to dwell in the City of Death. If you have union now, you shall have it hereafter. Bathe in the truth, know the true Guru, have faith in the true Name! Kabîr says: ‘It is the Spirit of the quest which helps; I am the slave of this Spirit of the quest.’” Song 9 “O How may I ever express that secret word? O How can I say He is not like this, and He is like that? If I say that He is within me, the universe is ashamed: If I say that He is without me, it is falsehood. He makes the inner and the outer worlds to be indivisibly one; The conscious and the unconscious, both are His footstools. He is neither manifest nor hidden, He is neither revealed nor unrevealed: There are no words to tell that which He is.”
