Chi Tiết
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(With Your Grace as a living Buddha, I understand that at the time of our demise – that means passing away – those sincere followers, our sincere initiates, will be brought according to the levels to whichever Heaven to carry on their study with Your coaching from there. Does it mean that when You are still here, then we have passed away, You can still coach us there, or guide us there towards Mastership?) […] Sure, sure, definitely. I have to see you back Home, up to the Fifth Level. (That’s very unique, but thank You, Master.) […] (Master, how about children who have half-initiation? Will they also rise up?) Half-initiation? (Yes.) Yes, sure, sure, sure. (Thank You.) That half is the most important half. (Thank You.) Yes. Because the (inner Heavenly) Sound is the one that pulls us up. […]
If you see (inner Heavenly) Light, see Buddha, that means it’s proof of some enlightenment. And you just be happy with it and see how you improve your life with it, how you can work better or how you’ll be more loving. That’s more important than seeing what level [you’re at]. The level is just for reference, but we in our heart, should not cling to levels because we are not taking any exams. Sooner or later, Buddha will let you know whether you’re fit to be a Buddha. […]
You just practice and know all this by yourself, better than praising Buddha, praising me, praising the neighbor. Be a Buddha. Be pure. Practice. Forget all about what you have learned until you know everything. And then you can use this knowledge for the benefit of others. […]
(What is the difference between the Fifth World that Master talks about, and the “Western Paradise” mentioned in the Buddhist sutra?)
