Search
English
Title
  • English
  • 正體中文
  • 简体中文
  • Deutsch
  • Español
  • Français
  • Magyar
  • 日本語
  • 한국어
  • Монгол хэл
  • Âu Lạc
  • български
  • bahasa Melayu
  • فارسی
  • Português
  • Română
  • Bahasa Indonesia
  • ไทย
  • العربية
  • čeština
  • ਪੰਜਾਬੀ
  • русский
  • తెలుగు లిపి
  • हिन्दी
  • polski
  • italiano
  • Wikang Tagalog
  • Українська Мова
  • Others
  • English
  • 正體中文
  • 简体中文
  • Deutsch
  • Español
  • Français
  • Magyar
  • 日本語
  • 한국어
  • Монгол хэл
  • Âu Lạc
  • български
  • bahasa Melayu
  • فارسی
  • Português
  • Română
  • Bahasa Indonesia
  • ไทย
  • العربية
  • čeština
  • ਪੰਜਾਬੀ
  • русский
  • తెలుగు లిపి
  • हिन्दी
  • polski
  • italiano
  • Wikang Tagalog
  • Українська Мова
  • Others
Title
Transcript
Up Next
 

The Five Virtues of Confucianism, Part 5 of 5, Feb 02, 2019, Hsihu, Taiwan (Formosa)

2019-03-30
Language:Mandarin Chinese (中文),English,Taiwanese Hokkien (台灣話)
Details
Download Docx
Read More
Sakyamuni Buddha practiced so hard to become a Buddha only because He wanted to help sentient beings. Left after life, He was also reborn as animals, humans and heavenly beings to have affinity with them. So that He could help them after He became a Buddha. So, we practice spiritually to attain wisdom. There is power within the wisdom. Without the true inner wisdom, there is no inner power. This wisdom also includes the inner power, the spiritual power and our innate power. Therefore, wisdom is also included in benevolence.
Share
Share To
Embed
Start Time
Download
Mobile
Mobile
iPhone
Android
Watch in mobile browser
GO
GO
Prompt
OK
App
Scan the QR code,
or choose the right phone system to download
iPhone
Android