"With Hai-in, one can level mountains and part seas." Nam Sa-go used a Buddhist term, "Hai-in," to refer to the specific method that the Savior would practice and that everyone ought to practice. When we are initiated into the Quan Yin Method of meditation by Supreme Master Ching Hai, we can access the inner knowledge or the Truth of all things. After we open the almighty power inside us, we can do anything: we can be omnipresent, we can live forever, we can cure diseases, we can move mountains and drain seas - we can do anything beyond our imagination. This is the benefit of the Quan Yin Method.

So do not let your emotions on this earth cheat you. Whatever you experience here is mostly suffering, so you cannot imagine! So, you just want to go to the best level. But you will be safe already on the Third Level. Not that I encourage you to stay there, but if you cannot go any further, then just stay there for a while. And if you want to improve, you still can come back here, or you learn slowly with other Master, or I will dispatch a representative to go there to teach you. And then you will go also from there up to Fifth Level.

As our interview continues, Rabbi David Rosen speaks about how he approaches the Jewish community to encourage its members to rethink their diet. And then if they can understand, especially with regards to the animals specifically, but also with regards to environmental issues and the consequences of this, it’s possible to influence people to see this as wrong. And everybody can do something. And one doesn’t have to depend upon politicians to be able to make decisions. Everyone can contribute to making their environment a better place, above all, through serving others, especially the vulnerable and the needy; orphans, widows, homeless, people who need attention.

Because, your IQ has gone up, together with your spiritual practice. The spiritual level opens up all the channels. Cleans all the clogs off inside your arteries or even physical veins, so it makes the blood even flow better and the information go better – everything is clearer. The higher you go, the clearer the channel, so you get more information, more correct instruction from the brain even. Otherwise, mostly the brain, even also smart, tells you what to do, but your hand’s clumsy. The clog over here, so only a little bit of info seeps through, and so you do only half good. The spiritual blockage also influences physical clearance.

In September 2018, more than 70 rabbis, including Rabbi David Rosen, signed a vegan declaration urging Jewish adherents to choose a plant-based diet. As issued by Britain's Jewish Vegetarian Society and America's Jewish Veg. The issue of climate change becomes the most pressing, critical issue today. And I can’t understand how you can call yourself a religious, or a spiritual, or a caring person, if you are not preoccupied with what challenge today and not trying to do something about it.

He said, “This will come according to your practice and experience.” Don’t hanker for all these so-called powers. Don’t do that. Human potentials are immense. If you study the life of great people, whenever they said, “It’s not we, it’s God (who) has done.” Why did they say that? It is done through them, why did they say that it is God (who) has done? Are they lying? Because if you did this and that it has been done by us, it will feed their ego. The greatest of all barriers in the path of enlightenment is ego.

Have more humility. You still have to pray all the time to Masters in the ten directions of the past, present and future to help us to break through quickly. And you still have to help whoever needs help. Helping others is the same as helping yourself. Have humility all the time. At any time, do not think we are great already. That’s how we can make progress. The ego is the biggest obstacle. Things are not so easy in this era. The more advanced the technology is, the more difficult for us to practice spiritually. So, in this age, we can only rely on God and Buddha to bless and help us. We cannot rely on ourselves too much. Of course, we try our best, but no matter how hard we try, there’s nothing to be arrogant about.

The Honorable Rabbi David Rosen is one of the most esteemed and dedicated contributors to the advancement of interfaith understanding and peace. For his efforts promoting peaceful interreligious relations, Rabbi Rosen was knighted by His Holiness Pope Benedict XVI and made a Commander of the British Empire by Her Majesty Queen Elizabeth II. Rabbi Rosen is a compassionate vegan himself, urging people worldwide to embrace the life-changing diet for our planet’s future as well as our spiritual wellness.

The dog knows nothing else but love. Because when you’re with animals, you just feel so lovely and you feel happy and you don’t want anything else. We could spend time with animals forever. They are so beautiful. They’re so pure. Thank you very much for coming to the retreat, benefitting yourselves, your countries and the world. Laugh more and your heart would be open. But please don’t laugh at the wrong time. Sometimes, when I was talking about something sad or not very funny, some people still laughed, Laugh at the right time. If you laughed at the wrong time, people would think that you have no sympathy, and wonder why you laughed when he said something woeful.

The Sufi who sets out to seek God calls himself a ‘traveler’ (salik); he advances by slow ‘stages’ (maqamat) along a ‘path’ (tariqat) to the goal of union with Reality (fana fi ’I-Haqq). The first place in every list of ‘stages’ is occupied by repentance (tawbat). This is the Muslim term for ‘conversion,’ and marks the beginning of a new life. Any Muhammadan director of souls would tell his pupils that to think humbly and remorsefully of one’s sins is a sovereign remedy against spiritual pride, but he himself might very well believe that real repentance consists in forgetting everything except God.

People who undergo near-death experiences realize that there’s a greater form of love than the worldly variety. You realize the importance of love, perhaps to a much greater degree than before. Quite often you don’t know how to set about it. Now the kind of love God’s looking for, that really teaches us is not the kind of self-development love, but it’s developing other people, helping other people and so forth. Whichever way you look at it, your consciousness, or your spirit continues after death, and that you will meet with God, in one way or another again. You will find that God is a God of Love, and that He is concerned for you as an individual, and that I think is the main message I would like to communicate.

“And then the palaces in Heaven were also wavering, tossing and turning in Heaven.” Like moving around as if we have an earthquake here. Probably that is a Heavenly earthquake. We don’t know if Heaven also has earthquakes. When some Bodhisattva suffers so much, in order to search for the Truth for himself and all beings, then it touches all Heavens like that, so powerful. “And then many Heavenly beings looked down and see what was going on. And they were all very moved and they all flew down, and threw a lot of flowers to offer to this Bodhisattva, and were also crying because of this great compassionate heart, and so courageous, fearless.”

The Venerated One was able to abstain from indulgence of the flesh，Sometimes in the cold season the Venerated One was meditating in the shade. In summer He exposes himself to the heat, He sits squatting in the sun. though never attacked by diseases. Having wisdom, Mahavira committed no sin Himself, nor did He induce others to do so, nor did He consent to the sins of others. He should give up all motions except his own in the thrice-threefold way. He should not lie on sprouts of grass, but inspecting the bare ground he should lie on it. He lives, forsooth, in accordance with wisdom and restraint, and walks free from desire, and with conquered sensuality. He for whom there is no bondage whatever in this world.

But the Buddha has never blamed the Sakra god or anyone who comes and ask for His suffering because He knows that will help Him to clean up whatever residue of karma and further push Him towards Buddhahood. These are helpers. The same with Devadatta; He has never blamed him, He has never hated him. His cousin who always tried to harm Him, life after life. But He has never blamed him. There are good and bad forces: good police, bad police; good guy, bad guy. And anything that tests our endurance is helping us to strengthen our spiritual endeavor, strengthen our faith in ourselves, make us more strong, more courageous.

Thoroughly knowing karma, the Venerated One avoids sin. The Sage, perceiving the double karma, proclaims the incomparable activity, He, the knowing one; knowing the current of worldliness, the current of sinfulness, and the impulse. Practicing the sinless abstinence from killing, He did no acts, neither Himself nor with the assistance of others; He to whom women were known as the causes of all sinful acts, He saw the true state of the world. He did not use what had expressly been prepared for Him; He well saw that bondage comes through action. Whatever is sinful, the Venerated One left that undone: He consumed clean food.

Mr. lvan Rudolph is a world-renowned author whose latest book, “Living beyond: Making Sense of Near-Death Experiences,” details near-death experiences he compiled over 40 years, since hearing of his father’s case as a young child. (In) a real near-death experience, the body is left behind, and the spirit comes out of the body. And the spirit can see the body there and the medical people working on the body perhaps. If you go far enough in this experience, you go into what’s called a Life Review. During this Life Review, you can actually see other people’s thoughts. So, we tend to think we live a very private life inside our heads. But it’s not quite like that.

Once you’re born, you forget. Even though if you were a god, when you’re born, you’re completely blind, deaf and dumb. You won’t remember anything at all in the past life. Therefore, you might do wrong and then the situations in the world will push you to commit some bad deeds. And then your status will be lower and lower, and then you might even go to a lower level, like bad animals. And then from then even go lower and maybe go to hell etc., etc., and never get liberation or be born in Heaven again. That’s why he was very worried. He was a god, he should know. He should know all these consequences, because once we’re born, we forget.

Nam Sa-go's prediction that the Savior, the True Being, would actually appear as three different Beings: first, as an “ordinary” human living in society; second, as a “Messenger of Heaven” who would “take action in the world;” and third, as a Saint who would come to an Island. “The True Being of an ocean island will appear on an island full of purple (Heavenly) light.” Taiwan, also known as Formosa, where Supreme Master Ching Hai had come to establish Her mission and recently the New Land Ashram, is full of Heavenly light. In January 2018, She disclosed how many new Heaven gates (portals to Heaven) Taiwan has from north to south of the island!

Don’t worship anyone except God. Even if you don’t find any Master, if you don’t believe me, just worship God only. God Almighty only, or Buddha; I mean truly Buddha, in your heart. You just ask for the true Buddha to worship, maybe Shakyamuni Buddha, Amitabha Buddha，or God Almighty, or Jesus, in your heart. You hold on to that. If you ever doubt me, or got out of here, or got out of my circle, believe in God, believe in Buddha. Don’t go worship any lower god or even gods from heaven. They might mislead you and you’ll be in trouble.

The Sufis recognize substance or matter as an actuality. It is the outer or physical, material world. It is an attribute of the great unity. It is not as some schools of mysticism and of philosophy affirm, an illusion—a product merely of man’s receptor senses. It is and includes actual substances. Things are as they seem to be. All matter is a negative aspect of this one great unity. The positive aspect or attribute is invisible. It is a higher world, a world which man experiences within himself, the world of soul or spiritual inclination. We, mankind, so the Sufis claim, are an objectification of God, the material form of God, His consciousness clothed in substance.