…on (Ardwahisht) pokaże stworzeniom, że UBÓJ RÓŻNEGO TYPU ŻYWEGO INWENTARZA TO CIĘŻKI GRZECH oraz, że zysk z tego jest mały: i to rozkaże, „WY JESTEŚCIE LUDŹMI; NIE ZABIJAJCIE ŻYWEGO INWENTARZA TAK JAK DOTYCHCZAS JE ZABIJALIŚCIE”.

Ten książę, który się urodzi będzie bardzo, bardzo wielki, super, super, ponad ludźmi, ponad ludzkimi standardami. Chakravarti - bardzo, bardzo wysoko rozwinięta istota.

I wrote some more. “Dear all US presidents and governors and government representatives who honored me on that day and gave us this Day to celebrate and in other occasions as well. I thank you for the recognition, but my donation, which was my duty, or anything else I do good for the world or to any being, it was considered by myself as my duty anyway. And I’m always grateful to God for the chance, for the opportunity, for the fortune to be able to do these good deeds. I know surely, it’s not because of my donation; because your country is rich and powerful, and surely many others would be willing and happy to contribute much more to your government, or your citizens, or your country, for any cause, any time. My contribution was so humble, so little, compared to that. But I think it is God who had spoken through your pure faith and humility of heart. And I thank God through you, but I thank you also. May God bestow upon you honor manifold.” I thank all worldwide well wishes as well, and enjoyable performances today, as extra.

Today, Mr. Asa Keisar readily elaborates on the Holy Torah’s requirement of justice for the animals. “About tza’ar ba’alei chayim (suffering of living creatures), it’s not only for the animals. First, it’s for us. Why? Because if we make suffering for the animal, when we eat, we take bad energy. And this energy makes us angry, makes us not good, not only in the spirit, but even in the body. When the Torah said, ‘Don’t steal from people,’ She doesn’t mean only for the people that you make something bad. You make something bad for you, for your soul, if you steal. All the scholars in Judaism say that there’s no difference in the tza’ar, in the suffering between the animals and human beings. Because the reason is not the intelligence, it’s common sense. And all the animals feel hot and cold, and all kinds of suffering. This is evidence. And Judaism is right 100% in the Book. You know something about kashrut (Jewish dietary laws), if you make suffering for the animals, its not kosher (permitted foods for kashrut).”

Powinniśmy polegać na naszej intuicji i naszej mądrości. Możemy robić wszystko, o ile to nikomu nie szkodzi, tak długo, jak długo przynosi to korzyści nam samym i innym, i czyni nas szczęśliwymi, ponieważ praktykujemy duchowo, by być szczęśliwymi. Jeśli nadal będziemy marudzić i robić codziennie smutną minę, to nieważne, jaki poziom osiągniemy, wciąż będziemy marnym Buddą. Tak?

Był tam człowiek zwany Yang Zhu, prawdopodobnie z tego samego okresu co Lie Zi. Myślał, że ludzie nie mogli się zrelaksować, odpocząć czy być spokojni z czterech powodów. Zgadnijcie, jakie to cztery powody.

The respected Asa Keisar is an Israeli religious scholar who’s on a mission of spreading veganism all across Israel and the world. His speeches feature statements from the Holy Torah about the incorrectness of consuming animal products, especially in our modern world. Another example of his duly gained recognition is a sincere letter he received from the President of Israel, His Excellency Reuven “Ruvi” Rivlin, who called Asa Keisar’s work “nothing less than a true revolution.” Through this interview, we’ll learn more about Asa Keisar’s noble efforts as he clarifies how the most essential holy Jewish texts have always been pointing to the right way of treating our animal co-inhabitants, namely with compassion and respect. “I make the connection between the Judaism and veganism. I wrote a book about this subject. The name of the book in Hebrew is ‘Velifnei Iver Hashalem,’ ‘In Front of the Blind.’ ‘The blind,’ the meaning is the people, something like the blind – we don’t know what’s happening to the animals, about what the Torah says, about the tza’ar ba’alei chayim (suffering of living creatures) and all of these subjects. This is a passage from the Bible.”

Tutaj, zaczynamy od narodziny Pana Mahaviry. Dobrze? On jest najbardziej współczującym, jednym z najbardziej współczujących Świętych i Mistrzów naszej ery, To znaczy naszej kalpy, naszego okresu czasu.

„Ahriman” („zła myśl”) przegra bitwę ponieważ Vohuman („dobra myśl”) go pokona. Kłamstwo przegra ponieważ prawda je pokona. Khordad (Bogini Całości i roślin) i Amordad (bogini Nieśmiertelności i wody) pokonają zarówno głód jak i pragnienie... Zło czyniący Ahriman ucieknie, stając się bezsilnym.”

Wszyscy czujemy się zaszczyceni widząc jak nasi sąsiedzi przychodzą i odwiedzają, i nasi naprawdę dobrzy przyjaciele są tacy mili. (Tak, dziękuję.) Niech was Bóg błogosławi. Niech Budda was błogosławi. (Dobrze.) I niech błogosławi naszych sąsiadów, naszą wioskę i nasze miasto. Niech Tajwan (Formoza) będzie błogosławiony.

We will further highlight how disciples commemorate Supreme Master Ching Hai Day today and every day. “Supreme Master Ching Hai Day reminds me to be grateful for the Supreme Master within. And to be of service to others, especially giving to those in need - like being there for loved ones, visiting and contributing to animal shelters, etc., and recognizing Master in every being to whom I am blessed to offer love and support.” “Supreme Master Ching Hai Day to me, is a day of gratitude to Supreme Master Ching Hai for imparting such a wonderful method that takes care of every situation in my life, and makes me feel like I’m walking on air with daily miracles and wonders. I do my best to treat everyone as if they are Master, to remind them that they are worthy and noble, regardless of their situation and stature, which will hopefully awaken their true purpose of searching for the Kingdom of God within themselves - which is Supreme Master Ching Hai’s wish for all of us.”

Founding his beliefs on the teachings of Stoicism, the Roman emperor was also diligent in finding his own way of self-improvement. This 12-volume work has been revered by many other philosophers over the centuries and is praised as a real testament to a government of duty and service. We now continue with excerpts from the personal reflective notes of Marcus Aurelius in Book 4 of “Meditations.” “What is ‘eternal’ fame? Emptiness. Then what should we work for? Only this: proper understanding; unselfish action; truthful speech. A resolve to accept whatever happens as necessary and familiar, flowing like water from that same source and spring. Everything [is] transitory – the knower and the known. Constant awareness that everything is born from change. The knowledge that there is nothing nature loves more than to alter what exists and make new things like it.”

Our program “Happy Supreme Master Ching Hai Day! Part 1 of 2,” celebrates the 26th anniversary of a very special occasion. On February 22, 1994, a grand event was held in Chicago, Illinois, USA, and Master was honored by the World Cultural Communication Association and the governors of the six flood-affected states who proclaimed February 22 as “Supreme Master Ching Hai Day.” But each initiate has his or her own special feelings about the meaning of Supreme Master Ching Hai Day. “Supreme Master Ching Hai Day is Master’s shining example of love in action that has helped me open and expand my love and care for others, animals, plants, and the environment. Following Master’s examples of love in action, I experienced contentment, joy, and peace in my soul.” “A day to remind us To always walk in love, To live our life in a saintly way, Helping others as we may, Today is a joyous day My soul is reborn, my spirit renewed.”

Marcus Aurelius was a Roman emperor of the 2nd century, also known as the last of the Five Good Emperors, after Nerva, Trajan, Hadrian, and Antoninus Pius. Marcus Aurelius wrote personal notes and ideas on Stoic philosophy and spirituality as a source of guidance for himself. These notes, originally written in medieval Greek, formed a collection titled “Meditations.” Today we’ll read a segment from Marcus Aurelius’ “Meditations,” in which a very practical wisdom is simply put for everyone to understand and benefit from. “No random actions, none not based on underlying principles. People try to get away from it all – to the country, to the beach, to the mountains. You always wish that you could too. Which is idiotic: you can get away from it anytime you like. By going within. Nowhere you can go is more peaceful - more free of interruptions - than your own soul.”

To ciekawe, znać historię. Normalnie nie byłam zbyt dobra w historii, ale wydaje mi się to bardzo ciekawe, zwłaszcza Nam Sa-go. Nam Sa-go to naprawdę, naprawdę interesujący człowiek. Jego oczy są takie, widziałam na zdjęciu.

Hinduism is believed to be one of the oldest living religions on Earth. The earliest Hindu spiritual text, the Rig Veda, was complied in approximately 900 B.C. Other sacred Hindu scriptures include the Upanishads, the Bhagavad Gita, and the Ramayana, among others. One of the most cherished values of Hinduism is “ahimsa,” or non-violence born of respect for all life. We now invite you to listen to an excerpt from Hinduism’s sacred text, the Samaveda, First Part, Book 1, Chapter I. “O Agni, bring us radiant light to be our mighty sustenance, for thou art our visible deity!” To thee, illuminer of night, O Agni, day by day with prayer, bringing thee reverence, we come. Agni is head and height of heaven, the master of the earth is he; he quickens the waters’ seed. Agni, the Sage, the Lord of Strength, hath moved around the sacred gifts, giving the offeror precious things. His heralds bear him up aloft, the God who knows all that lives, the Sun, that all may look on him. Praise Agni in the sacrifice, the Sage whose holy laws are true, the God who drives grief away.”

Och, wygląda na to, że to tylko liczba, jak jeden poziom, dwa poziomy, trzy poziomy, ale, o mój Boże, jeśli nie macie Mistrza, i jeśli jesteście naprawdę szczerzy i pracujecie z całą swoją mocą i energią, dzień i noc przez wiele setek żyć, może awansujecie o jeden poziom. Jeden niski poziom! Wyższe poziomy, to jest trudniejsze. Jest bardziej rozległy i trudniejszy.

Wszystko, wszystko mogło na was wpływać - wasza osobowość, wasze pochodzenie, wasza edukacja, wasza praca, wasze związki, wasi przyjaciele, zanim mnie poznaliście. Wszystko ma na was wpływ, i jesteście w kwadratowym pudełku. Więc, oświecenie podnosi waszą duszę do góry, ale wasza osobowość, musicie ją przekwalifikować tak, by pasowała do świętej osoby.

Ralph Waldo Emerson was a renowned 19th-century American essayist, philosopher, lecturer, poet, and a leader of the transcendental philosophical movement. Emerson is most famous for his essays, through which he expresses ideas of freedom, spirituality, individuality, the great ability of humans to realize almost everything, and the relationship between the soul and the surrounding world. The essay “Nature” emphasizes the spirituality of nature, which he referred to as the “Universal Being,” and the human-nature connection. “Man is conscious of a universal soul within or behind his individual life, wherein, as in a firmament, the natures of Justice, Truth, Love, Freedom, arise and shine. This universal soul, he calls Reason: it is not mine, or thine, or his, but we are its; we are its property and men. Spirit is the Creator. Spirit hath life in itself. And man in all ages and countries, embodies it in his language, as the Father.”

Through Divine assistance, Joseph Smith was able to translate the Book of Mormon into English. Along with the Holy Bible, it remains an important scripture to the millions of Mormon faithful around the world. We now continue with Chapter 7 from The Book of Mormon’s “Book of Moroni,” with its wise elaborations about hope, faith, and pure-heartedness. “Therefore, if a man have faith he must have hope; for without faith there cannot be any hope. And again, behold I say unto you that he cannot have faith and hope, save he shall be meek, and lowly of heart.” “And charity suffereth long, and is kind, and envieth not, and is not puffed up, seeketh not her own, is not easily provoked, thinketh no evil, and rejoiceth not in iniquity but rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things. …Therefore, cleave unto charity, which is the greatest of all, for all things must fail - But charity is the pure love of Christ, and it endureth forever; and whoever is found possessed of it at the last day, it shall be well with him.”