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Today, let’s continue with selections from Romans chapters 10 and 11. The Apostle Paul speaks passionately about Israel’s need for faith and reveals God’s plan of salvation for all people. He reminds us that righteousness comes through believing in Christ, and that God has not rejected Israel but is unfolding His mercy for both Jews and Gentiles. Romans 10 Continuation “For the scripture says, Whosoever believes on Him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon Him. For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on Him in whom they have not believed? and how shall they believe in Him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! But they have not all obeyed the gospel. For Esaias says, Lord, who has believed our report? So then faith comes by hearing, and hearing by the word of God. But I say, Have they not heard? Yes verily, their sound went into all the Earth, and their words unto the ends of the world. But I say, Did not Israel know? First Moses says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. But Esaias is very bold, and says, I was found of them that sought me not; I was made manifest unto them that asked not after me. But to Israel he says, All day long I have stretched forth my hands unto a disobedient and contradicting people.” Romans Chapter 11 “[…] For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins. As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes. For the gifts and calling of God are without repentance. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: Even so have these also now not believed, that through your mercy they also may obtain mercy. For God has concluded them all in unbelief, that He might have mercy upon all. O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out! For who has known the mind of the Lord? or who has been His counsellor? Or who has first given to Him, and it shall be recompensed unto Him again? For of Him, and through Him, and to Him, are all things: to Whom be glory forever. Amen.”