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From Cao Đài’s Collection of Divine Messages, Part 1 of 2

2025-11-12
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Today, we are pleased to present excerpts from the Collection of Divine Messages translated by Hồng Đăng Bùi, MD, and Hùm Đắc Bùi, MD.

Lesson 5 Divine Teaching Regarding the Veneration of Heaven and of the Divine Eye.

“February 25, 1926

[…] Why prostrate? To show your respect. Why place your hands together in such a manner? The left hand represents Yang, the Sun; the right hand represents Yin, the Moon. The combination of Yin and Yang is the Đạo, the principle for the creation and evolution of the universe.

Why prostrate twice before a living person? Two represents the Yin and Yang combined, or the Đạo. Why prostrate four times before a dead person? Two prostrations are for the person, one is for Heaven, and one is for the Earth. Why prostrate three times before Saints and Divine Spirits? Because they are the third rank of the celestial classes. This pattern also indicates the unification of Tinh (physical matter), Khí (emotions), and Thần (spirit), which is the Đạo itself. Why prostrate nine times before Buddhas and Immortals? Because They are the Creators of the Nine Heavens. Why, then, must you prostrate 12 times before Me? You could not understand. Because I am the Emperor of the universe and have twelve Zodiacs in My hands. Number 12 is thus My own number.

It is not time to understand the full meaning of the Divine Eye, but I will briefly explain this to you. The Eye is the principle of the heart: Two sources of light (Yin and Yang) are the Master; Light is the spirit; The spirit is God; God is Myself. Since the Đạo was established, there has been a lack of the spirit in the miraculous mechanism of enlightenment. With this third salvation, I will allow the Thần (spirit) to be unified with the Tinh (physical matter) and the Khí (emotions), leading to a unification of the three elements, which is itself the miraculous mechanism of the enlightenment.

Remember to explain this to disciples. The positions of Divine Spirits, Saints, Immortals, and Buddhas have been unchanged since the Đạo was established: so has the technique of spiritual self-improvement, but the Thần was not allowed to be unified with Tinh and Khí, so that there was no more enlightenment. I come today to authorize this unification so that you may reach enlightenment. You now understand that the Thần (spirit) is located at the Eye. Explain this to the disciples. The Eye, or the Thần (spirit), is the origin of Immortals and Buddhas. Remember My name when you preach.

Lesson 8 Divine Teaching, Sakyamuni Buddha descends to the Séance where He is happy for the Way is open. And The Jade Emperor explains the meaning of the Third Era of Universal Salvation.

“April 8, 1926

SAKYA MUNI’s spiritual messages: […] What is ‘Tam Kỳ Phổ Độ?’ It is the THIRD ERA OF UNIVERSAL SALVATION. Why is it called ‘Phổ Độ?’ ‘Phổ’ means to expose the Great Way, and ‘Độ’ means to save all living beings. How is the Great Way exposed, and how are living beings saved? What are living beings? Living beings are not a selected group of people, as you thought, but include all of humanity. In order to spread the Great Way and to save humanity, the precious principle must be exposed to all people. […]”
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