Great Changes for Animals - Pencarian | Supreme Master Television

Buddhist Stories: The Merit of Becoming a Renunciate, Part 6 of 8, Aug. 8, 2015

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Buddhist Stories: The Merit of Becoming a Renunciate, Part 6 of 8, Aug. 8, 2015

think of greatness of the gods that I told you. And at least you’ll be born into at least one of these regions. And then the Master continues to help you. If you think of anything else, then God help you.And then the old monk was thinking to himself, “OK. This time if I ask him ... he looks very relaxed, if I ask him about what happened before, he probably would tell me.” So then he said, “OK. Li

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Buddhist Stories: The Merit of Becoming a Renunciate, Part 4 of 8, Aug. 8, 2015

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Buddhist Stories: The Merit of Becoming a Renunciate, Part 4 of 8, Aug. 8, 2015

ugh these great monks under Buddha, they already attained Arhat and wisdom, but they still had some ego left. Do you understand me? That is the problem. The ego is the one who makes you judge wrongly and think differently than you should. "The Buddha wanted to save his life. So, of course, the old man was feeling happy, happy, all the sorrow and trouble, gone, and then he followed Buddha back to t

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Cerita Buddhis: Pahala Menjadi Pelepas Keduniawian, Bagian ke-3 dari 8 Seri

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Cerita Buddhis: Pahala Menjadi Pelepas Keduniawian, Bagian ke-3 dari 8 Seri

rit is as great as the sky above, as deep and wide as the ocean underneath. The renunciate person uses Buddha’s teaching, sutra, as water to cleanse all his piling-up karma, residues of karma, from life after life. From then he will cut off all these rebirths, deaths, suffering, sickness, etc, etc. And from then on, he uses that as a seed to grow Nirvana, Bodhi Tree. These persons, the renunciates

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Cerita Buddhis: Pahala Menjadi Pelepas Keduniawian, Bagian ke-2 dari 8 Seri

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Cerita Buddhis: Pahala Menjadi Pelepas Keduniawian, Bagian ke-2 dari 8 Seri

rit is as great as the sky above, as deep and wide as the ocean underneath. The renunciate person uses Buddha’s teaching, sutra, as water to cleanse all his piling-up karma, residues of karma, from life after life. These persons, the renunciates, use precepts, moral precepts, and he will always walk on the straightway of the real Buddha Dharma, until Nirana.”

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Buddhist Stories: The Merit of Becoming a Renunciate, Part 1 of 8, Aug. 8, 2015

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Buddhist Stories: The Merit of Becoming a Renunciate, Part 1 of 8, Aug. 8, 2015

y desire from this world, you really want to be liberated. The best is you want to become Buddha, a great enlightened being, then you can help others.

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Buddhist Stories: Great-Wealth the Treasurer's Son, Part 3 of 3, Oct .2, 2015

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Buddhist Stories: Great-Wealth the Treasurer's Son, Part 3 of 3, Oct .2, 2015

Having led neither the holy life nor riches won while young, they lie around like worn-out bows singing about the past. Always had been, gone, finished, done, past. Nothing for now, nothing for the future. This is the fate of people who have fallen into the snare of worldly pleasure, and making themselves slaves to that habit, and then lost everything, not just their wealth, their health, the fami

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Buddhist Stories: Great-Wealth the Treasurer's Son, Part 2 of 3, Oct .2, 2015

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Buddhist Stories: Great-Wealth the Treasurer's Son, Part 2 of 3, Oct .2, 2015

Alcohol somehow brings the worst out of you. Inside, all the bad qualities within you, it makes them arise. It will blind your reason, numb your thinking and then anything else you do, you don’t even consider bad or good, just anything. People always argue and say, “Oh, we just take a little alcohol, it doesn’t matter. We stay at home; we don’t go out and make any trouble.” But it starts always li

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Buddhist Stories: Great-Wealth the Treasurer's Son, Part 1 of 3, Oct .2, 2015

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Buddhist Stories: Great-Wealth the Treasurer's Son, Part 1 of 3, Oct .2, 2015

Same in our world nowadays. Many bad things were introduced to our young, innocent people, and that’s how they fell into the trap of bad life and they cannot get out. Or they get out with injury, to their mental or emotional, or physical life. This is to be pitied. So the parents must always take care, must watch over their children well and don’t let them be prey to this kind of company. Because

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Buddhist Stories: “The Lotus Root” (Part 6 of 6) Oct. 10, 2015

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Buddhist Stories: “The Lotus Root” (Part 6 of 6) Oct. 10, 2015

attva: “O Great Being, you who are free from all selfishness, please forgive my thoughtless actions as would a father or a teacher.” The Bodhisattva, the biggest brother said, “I was the eldest brother of that time.” The other Buddha incarnation. “Sariputta, Maudgalyayana, Kasyapa, Purna, Aniruddha, and Ananda were the other brothers.” Of course! Yeah. (Oh!) No wonder. “Utpalavarna was the sister.

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Buddhist Stories: “The Lotus Root” (Part 5 of 6) Oct. 10, 2015

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Buddhist Stories: “The Lotus Root” (Part 5 of 6) Oct. 10, 2015

arge of a great monastery. May he be responsible for all the repairs of the town of Kakangala,” wherever that is, “and may he be obliged to construct one window every day.” Wow! And the elephant, also innocent, he had to prove it. Said the elephant, “Most excellent Muni …” meaning he called the Bodhisattva, the biggest brother, he revered him, called him Muni. “Muni” means like a wish-fulfilling j

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Buddhist Stories: “The Lotus Root” (Part 4 of 6) Oct. 10, 2015

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Buddhist Stories: “The Lotus Root” (Part 4 of 6) Oct. 10, 2015

same. The great being remained calm and completely untroubled. So now all the brothers came and maybe also the servants and the friend also came there and listened to his sermon on the fifth day. They saw him very, very, kind of haggard, skinny, lost weight, and the splendor of his face had faded even, and his voice had lost its strength. Still, no matter how emaciated, he was as lovely as a cresc

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Buddhist Stories: “The Starving Tigress” (Part 1 of 3) Aug. 23, 2015

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Buddhist Stories: “The Starving Tigress” (Part 1 of 3) Aug. 23, 2015

e of this great favor, great grace from the Buddha, the three of them went in front of the Buddha, prostrated to him to thank him. So the Buddha said, ‘So good, excellent, excellent. Sin or merit, this is all our own doing. And then accordingly, we reap bad karma or good reward. So from today, from now, you should cultivate virtues, virtuous conduct, so in the future, your life will be better. And

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Buddhist Stories: “A Certain Monk,” Part 4 of 6, Sept. 28-29, 2015

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Buddhist Stories: “A Certain Monk,” Part 4 of 6, Sept. 28-29, 2015

then, the great female lay disciple looked with divine vision, and seeing the elder, meaning the monk. And at once, she prepared wholesome food and gave it to him. Once having received wholesome food, in but a few days, the elder, meaning the monk, attained arhatship. So now, he considered within himself like this: “Has she been a support to me in my present state of existence only, or has she bee

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Buddhist Stories: “A Certain Monk,” Part 2 of 6, Sept. 28-29, 2015

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Buddhist Stories: “A Certain Monk,” Part 2 of 6, Sept. 28-29, 2015

the body, great lay disciple.” “She began at once to rehearse the 32 constituent parts of the body, the spare parts of this vehicle, called body, different spare parts, striving thereby to obtain for herself a clear concept of the decay and death inherent in the body. So successful was she that even in advance of those monks who taught her, she attained the Three Paths and the Three Fruits, and by

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Buddhist Stories: “A Certain Monk,” Part 1 of 6, Sept. 28-29, 2015

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Buddhist Stories: “A Certain Monk,” Part 1 of 6, Sept. 28-29, 2015

the Eight Great Hells with gates wide opened, even as our own houses. Now we have come here, thus having received a subject of meditation from the living Buddha and the favor of the Buddhas cannot be won by a deceitful person, even though he walks in their very footsteps. Only by doing the will of the Buddhas can their favor be won, therefore, be heedful. Two monks may neither stand, nor sit in an

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Buddhist Stories: “A Certain Brahmin” & “There Is No Fire Like Lust” (Part 3 of 4) Sept. 23, 2015

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Buddhist Stories: “A Certain Brahmin” & “There Is No Fire Like Lust” (Part 3 of 4) Sept. 23, 2015

speech of animals in its countless forms. Therefore, they spend their time in places where men drink and amuse themselves and therefore sing and dance. It is impossible for them to listen to the Dharma.” Ananda asked again, “But Reverend Sir,” meaning the World Honored One, the Tathagata, “For what reason is it that they are unable to listen to the Dharma?” “Ananda, they are unable to do so by rea

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Cerita Buddhis: 'Pria Bernama Gigi Tembaga' - Bagian ke-3 dari 3 seri

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Cerita Buddhis: 'Pria Bernama Gigi Tembaga' - Bagian ke-3 dari 3 seri

ven half of the grain of the wisdom this executioner had, knowing who is a great one. So he has something in him. Even though he is doing a cruel job.

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Cerita Buddhis: 'Pria Bernama Gigi Tembaga' - Bagian ke-2 dari 3 seri

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Cerita Buddhis: 'Pria Bernama Gigi Tembaga' - Bagian ke-2 dari 3 seri

ven half of the grain of the wisdom this executioner had, knowing who is a great one. So he has something in him. Even though he is doing a cruel job.

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Cerita Buddhis: 'Pria Bernama Gigi Tembaga' - Bagian ke-1 dari 3 seri

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Cerita Buddhis: 'Pria Bernama Gigi Tembaga' - Bagian ke-1 dari 3 seri

ven half of the grain of the wisdom this executioner had, knowing who is a great one. So he has something in him. Even though he is doing a cruel job.

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Cerita Buddhis: "Cerita tentang Lakngaisaiya" - Bagian ke-3 dari 3 seri

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Cerita Buddhis: "Cerita tentang Lakngaisaiya" - Bagian ke-3 dari 3 seri

, then he has to earn it again. He has to sow affinity with other beings. If you have no affinity with human beings, or animals, you cannot save them.

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