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الفئة :
بين المعلمة والتلاميذ
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التوازن الصحيح لتأمل النور والصوت السماوي الداخلي سبب لإحراز التقدم الروحي

00:28:59

التوازن الصحيح لتأمل النور والصوت السماوي الداخلي سبب لإحراز التقدم الروحي

So, the (inner Heavenly) Light meditation is very important. But the (inner Heavenly) Sound meditation is also very important. The Sound meditation needs to be accompanied by the Light meditation, so that it can regulate the power from Heaven. Hallo, everyone. (Hallo.) Love you. (We love You.) OK, I just want to say hallo and we will see each other the next day. Because I just want to remind you that during the time that you have the opportunity to stay in the beautiful ashram, you meditate a lot. Unless you have to help in the kitchen or something, but any free time, meditate. And the ones who don’t have to help anywhere, meditate all day, and at night also, if possible. And you have to do the (inner Heavenly) Sound meditation a lot more. Like normally, you do only one hour every day, of Sound meditation. Here you must do many, many times more according to the proportion. Like before, one hour of (inner Heavenly) Sound and one and a half hour of the (inner Heavenly) Light. And now here, if you meditate all day, then it must be eight times more like that. Eight times of “one hour of Sound and one and a half hours of Light,” because if you don’t, then it’s too much energy, which cannot be regulated, because the Light is powerful. You must regulate it with the Sound. Otherwise, you might have a little uneasiness inside, unpeaceful, or don’t do things well. It’s easier to sit in the Light meditation, it’s more comfortable, but the Sound meditation is absolutely necessary. For example, if you meditate three hours on the Light, then you have to put in two hours on the Sound. Because the proportional minimum at home is one and a half hours on the Light and one hour of Sound. So, if you meditate more, then you have to keep adding up, like if three hours of Light, then two hours of Sound. Four and a half hours of Light, then three hours of Sound. You have to regulate the energy. You have to let the energy go all the way up to the third-eye, and then the crown chakra on top of your head. Otherwise, if you don’t meditate enough on the Sound, then the energy is stuck somewhere else. Maybe it’s stuck in the solar plexus or stuck in your throat center, and it should be getting out, all the way up to the head, and getting out and circulating. So, meditation on the Sound, proportionate with the Light is very, very, very important. For your peace also, not just for your spiritual progress, but also, peaceful life. (Yes, Master.) And also, for the wisdom to develop more, because of the balance of the energy inside. Your translation is good, yeah? (Yes.) OK. I mean, we have to do the Light meditation because the inner Sound is very important. Otherwise, our energy will not be balanced. And our life will not be balanced, either. It’s not going to cause any harm, but our life will not be so balanced. And we will not do things so smoothly. So, the (inner Heavenly) Light meditation is very important. But the (inner Heavenly) Sound meditation is also very important. The Sound meditation needs to be accompanied by the Light meditation, so that it can regulate the power from Heaven. Otherwise, it might be stuck in other… It’s called chakra in Sanskrit. It means our energy centers. It’s better for our inner spiritual energy to go to the third eye or to the top of our head. If it gets stuck somewhere in a lower place, like the solar plexus, the heart chakra, or the throat chakra, it will not be so good; it has to go up. The Sound meditation would force it to go up, so our level can be higher, and we can progress spiritually. You have to meditate at least two hours and a half at home. But when you come here, whenever you have time to meditate, you should increase it. Depending on the amount of Light meditation, you have to increase the Sound meditation proportionally. For example, if you meditate one and a half hours on the Light, then you do one hour on the Sound. So now, when we are here, for example, if we meditate three hours on the Light, we should do two hours on the Sound. And if we do six hours on the Light, then how many hours on the Sound? (Four hours.) Yeah, it should be balanced like that. I know it’s easier to do the (inner Heavenly) Light meditation, more comfortable. But we still have to try to do the (inner Heavenly) Sound. Otherwise, our spiritual energy will not be so smooth, and our peaceful energy would be lessened. We have to do more, so that our lives will be more peaceful and we get along with others better. Whatever we contribute, it will be smooth. Then it will be peaceful at home, and doing business outside will be smooth as well. Understand? (Yes.) We have to be balanced inside and outside. Remember to do the Sound meditation. It’s very important. (OK.) OK, try your best to meditate then. Are you OK here? Is your meditation comfortable? (Yes.) If you are short-term residents here, you can only eat, sleep and meditate, OK? (Yes.) Help whatever you can. If the contact persons need anything, you can help with whatever you have, and then meditate. Meditate whenever you have time, because our life is very short. We cannot waste it on something trivial. So, talk less, and turn more inward. When you have a chance to come here, search more inward for your true self. I mean, you have found it, but you have to turn inward to progress more. Be more diligent to make up for the time not meditating enough at home. Thank you very much. Thank you everyone. (Thank You, Master!) I will see you in one or two days. I will see you. I will see you on your celebration day. This is just to remind you to practice. And when you go home, you have to tell your fellow practitioners. Tell all the CPs (contact persons) to remind practitioners to do more Quan Yin in the group meditation time and at home. Maybe some hufa (Dharma guard) should bring a small bell. Tell everybody to meditate – after the Light -- they have to meditate on the Sound, until the bell rings. So, at least one hour. After one hour the bell rings, then you know it’s one hour. But you want to meditate more on the Quan Yin (Sound meditation) in proportion with more of the Quan Quang or Light, then it’s OK. I said when you go back, tell others to meditate more on the Sound, balance it with the Light. At home, after meditating on the (inner Heavenly) Light, you can set the alarm clock. Set it to go off, at least an hour later, and you will know that you have meditated on the (inner Heavenly) Sound for at least one hour. Otherwise, we just sit for a while, and we would think that it’s one hour already. And it wouldn’t be good to keep looking at the watch either. For example, if you don’t have time to sit for one hour, you can sit for half an hour and later for another half hour, when you have time. Like, if you did half an hour in the morning, then you would have to do another half hour in the evening, after doing the Light meditation. Just keep it balanced. I have told you the proportion. For example, one hour on the Sound and one and half hours on the Light. And tell your contact person to find a small bell, like the one the Buddhists use, when they are chanting or reciting sutras. And ring the bell after one hour (of Sound meditation), so people know when they should come out, if they want to come out. That’s how it is in group meditation. Otherwise, you just sit for a while, and you will think that it’s time already. I said at home, you go home and remind all your fellow practitioners to do the (inner Heavenly) Sound meditation proportionately with the (inner Heavenly) Light meditation. After Light meditation then do the Sound meditation. You can continue to do the Sound meditation for three, four hours, if you can, and then after that, you do more of the Light to add up to the time of the Sound; to make the proportion correct, more or less. And also, you can tell the CP (contact person) to have a little bell, chiming bell, very little, and everybody in the group meditation, after the Light meditation, they should meditate on the Sound, altogether, until the bell rings. And then they know, if they want to relax to do other, to do Light or maybe it’s time to go home, whatever. But have to use a little bell, so that everybody knows they should continue until the bell rings. So at least they know it’s one hour already. They can do the Light again or they can continue to do the Sound, it doesn’t matter. Also, at home, if you don’t know the time, then you should put a little alarm clock, in your telephone or something, so you only relax after one hour of meditation on the Sound, and that is after the one and a half hours of the Light. The proportion, you have to make the proportion well. And if you cannot meditate at that time, one hour, then you do maybe half of the proportion of the Light and then half of the proportion of the Sound and do another half in the evening to make it up. (Yes.) If you know that, for example, you don’t have enough time for two and a half hours to meditate on the Light and Sound together, then you divide it. Maybe you do the Light… One and a half hours is 90 minutes, right? So, you do 45 minutes on the Light and then you do half an hour on the Sound. And then, in the evening, or whenever you have time again, you do the other half. You divide the Light meditation into half and then you divide the Sound meditation into half, or a quarter, whatever you have time to do, you divide it. But you have to do the (inner Heavenly) Light first. Have to do the Light first. Recite the Five Names and then do the (inner Heavenly) Sound. (Yes.) It’s OK, if you don’t have time to do the whole one and a half hours but you have time maybe… you have only one hour, then you do maybe 40 minutes on the Light and then 20 minutes on the Sound. For example like that, more or less proportionate. And then if you don’t have more time, then you first recite the Five Names. Maybe you have only 15 minutes, then you recite the Five Names and you meditate on the Sound. Recite the Holy Names for 10 minutes and then you do the Sound for five minutes. (Yes.) OK, thank you. I wish you spiritual peace and progress and everything good in your life. I will see you soon. (Thank You, Master.)
بين المعلمة والتلاميذ
2019-05-13   8931 الآراء
بين المعلمة والتلاميذ
2019-05-13

يوميات المعلمة السامية تشينغ هاي: المعلمون الأحياء بوسعهم تحرير جميع الأرواح القابلة للإصلاح، الجزء 1 من 4 May 5, 2019

00:37:40

يوميات المعلمة السامية تشينغ هاي: المعلمون الأحياء بوسعهم تحرير جميع الأرواح القابلة للإصلاح، الجزء 1 من 4 May 5, 2019

عندما يكون المعلم في العالم، هو لا يحرر التلاميذ فحسب، بل يحرر العالم كله خلال حياته، مع بعض الاستثناءات. سأخبركم أيهم لا يمكن تحريرهم.
بين المعلمة والتلاميذ
2019-10-30   4540 الآراء
بين المعلمة والتلاميذ
2019-10-30

سورانجاما سوترا: خمسة وعشرون وسيلة للاستنارة، الجلسة السادسة، الجزء 1 من 7 April 8, 2019

00:33:12

سورانجاما سوترا: خمسة وعشرون وسيلة للاستنارة، الجلسة السادسة، الجزء 1 من 7 April 8, 2019

أناندا لم يكن مستنيرا على الإطلاق، في تلك المرحلة، كان مرافقا لبوذا طوال الوقت، ويبقى بجانبه. حفظ الكثير والكثير من الخطابات والمعجزات التي حدثت داخل التجمع، بين أتباع البوذا. تخيلوا ذلك؟! لذا، الذكاء الفكري أو الذاكرة الحادة لا يعني شيئا. لكن علينا أن نشكر المبجل أناندا على كل هذا.
بين المعلمة والتلاميذ
2019-12-14   2815 الآراء
بين المعلمة والتلاميذ
2019-12-14

الفائدة العظيمة المتأتية من الخلوات الروحية، الجزء 1 من 2‏

00:34:52

الفائدة العظيمة المتأتية من الخلوات الروحية، الجزء 1 من 2‏

These are only for the dead people who suffer in hell or in some unfavorable realm. If difficult to take care, during retreat, can take care. So, all together, it’s about 731,114,123 souls. This also has some part of yours in it, so I could tell you, I guess. They’re automatically liberated during retreat. Not automatically, but, I mean, at that time, it’s easy to take them up. They all go to the New Land. I mean, New Spiritual Tim Qo Tu’s. “People who watched Supreme Master Television or Your videos, minimum three times is good enough; three minutes each time.” That’s enough already to get them up.
بين المعلمة والتلاميذ
2019-09-11   3004 الآراء
بين المعلمة والتلاميذ
2019-09-11

يوميات المعلمة السامية تشينغ هاي: المعلمون الأحياء بوسعهم تحرير جميع الأرواح القابلة للإصلاح، الجزء 3 من 4 May 5, 2019

00:36:56

يوميات المعلمة السامية تشينغ هاي: المعلمون الأحياء بوسعهم تحرير جميع الأرواح القابلة للإصلاح، الجزء 3 من 4 May 5, 2019

إذن، المستنيرون والمسيح، أي قديس، ينقذ سائر الناس، سائر الكائنات في هذا العالم، طالما أنهم موجودون في هذا العالم. وطاقتهم ستبقى في العالم لمدة 300 إلى 500 سنة بعد صعودهم إلى النيرفانا.
بين المعلمة والتلاميذ
2019-11-01   4570 الآراء
بين المعلمة والتلاميذ
2019-11-01

نشر المحبة ومساعدة بعضنا البعض من أجل عالم مفعم بالسلام، الجزء 1 من 4 July 28, 2019

00:35:44

نشر المحبة ومساعدة بعضنا البعض من أجل عالم مفعم بالسلام، الجزء 1 من 4 July 28, 2019

I’m trying to do my best for the rest of my time on this planet. And all of you also, do your best. Meditate as much as you can, because there’s nothing else better to do with your precious time, as a human on the planet. And also help each other, please. Help each other. Not only does the person receive the benefit of your love, but you, yourself, also benefit from it. Any time you help someone else, and other beings also, unconditionally, you rise up. Your soul rises up; your noble quality rises up; your love expands. And that should be very, very beneficial to you, and your family and your clans, the world. I’d like to stay as long as possible, just to help more, help the world, especially to stop the killing karma, so that the world becomes a peaceful, loving place for everyone to stay.
بين المعلمة والتلاميذ
2019-11-07   3770 الآراء
بين المعلمة والتلاميذ
2019-11-07

سورانجاما سوترا: عشرون وسيلة للاستنارة، الجلسة الأولى، الجزء 1 من 5‏

00:38:22

سورانجاما سوترا: عشرون وسيلة للاستنارة، الجلسة الأولى، الجزء 1 من 5‏

The Buddha asked them, “‘Which method has brought you enlightenment to begin with?’” So, one by one, they will tell the Buddha now. Not all Quan Yin method. Actually, when the Buddha was alive, He taught quite a few methods. And Patanjali, one of the great Indian Masters, also taught His disciples quite different methods. Oh, a lot of them, a lot of them. But we don’t need all that; it’s too confusing for you. And it’s not so guaranteed; it’s not so easy for busy life like today. And also because nowadays we are very, very much contaminated by so many things and so distracted. Therefore, Quan Yin Method is easier for all of you.
بين المعلمة والتلاميذ
2019-09-25   2669 الآراء
بين المعلمة والتلاميذ
2019-09-25

سورانجاما سوترا: خمسة وعشرون وسيلة للاستنارة، الجلسة السادسة، الجزء 2 من 7 April 8, 2019

00:33:20

سورانجاما سوترا: خمسة وعشرون وسيلة للاستنارة، الجلسة السادسة، الجزء 2 من 7 April 8, 2019

بطبيعة الحال، ثمة إشراق فقط. هذه هو الطبيعة البوذا أو الاستنارة. فيغدوا كل شيء مشرقا وواضحا. عادة، يكون الإشراق هادئا، نور فقط. وعندما مد نفسه، وبرز، تباهى بنفسه. فظهرت الأشياء إلى حيز الوجود.
بين المعلمة والتلاميذ
2019-12-15   2657 الآراء
بين المعلمة والتلاميذ
2019-12-15

الفائدة العظيمة المتأتية من الخلوات الروحية، الجزء 2 من 2‏

00:34:31

الفائدة العظيمة المتأتية من الخلوات الروحية، الجزء 2 من 2‏

You contributed during your retreat 6.1% together. Then it’s not bad already. Better than nothing. But I am grateful. 6.1%, that is multiplying to 731 million, for example. You know, this is a lot. It’s a lot of souls. Otherwise, they would have been still laying in the hell or somewhere else. Very good. So, retreat is good. They thank you also. They always appear and thank me after I do retreat or something intensive, or sometimes, when they are liberated somehow in connection with me. Finally, helping them to go up and be totally free, not just go to somewhere on the Fourth Level, Fifth Level, and stay there. But go up to Tim Qo Tu Land.
بين المعلمة والتلاميذ
2019-09-12   2260 الآراء
بين المعلمة والتلاميذ
2019-09-12

سورانجاما سوترا: خمسة وعشرون وسيلة للاستنارة، الجلسة السادسة، الجزء 3 من 7 April 8, 2019

00:34:00

سورانجاما سوترا: خمسة وعشرون وسيلة للاستنارة، الجلسة السادسة، الجزء 3 من 7 April 8, 2019

إذن، يقول أي شكل، أي شيء له سمة شكلية أو عقلية، هو غبار، لا شيء مطلقا. لا يمكنك الاعتماد عليه. لا يضمنون حصولك على التركيز المثالي. إذا لم تستطع التركيز بشكل جيد، لا يمكنك ولوج السمادي، هذا ما قصده.
بين المعلمة والتلاميذ
2019-12-16   2790 الآراء
بين المعلمة والتلاميذ
2019-12-16

العزلة تجلب التركيز والسعادة، الجزء 1 من 3‏

00:33:56

العزلة تجلب التركيز والسعادة، الجزء 1 من 3‏

The more stuff we have, the more troublesome it becomes. We have to wipe and to clean it, and worry about it getting taken away by others; worry about thieves. If we have nothing, then we have nothing to worry about. If we have little and cherish what we have, it will be just the same as if we own a lot. We feel even happier than having more stuff. But of course, you must take care of your body; don’t abuse it; don’t let it get sick. However, we don’t need so much to make ourselves healthy and happy. On the contrary, having fewer things and being alone will give us less trouble; no arguments and no distractions. We can be very focused on meditation, or think about something that can help the world.
بين المعلمة والتلاميذ
2019-09-18   2427 الآراء
بين المعلمة والتلاميذ
2019-09-18

سورانجاما سوترا: خمسة وعشرون وسيلة للاستنارة، الجلسة الرابعة، الجزء 1 من 5 April 7, 2019

00:30:59

سورانجاما سوترا: خمسة وعشرون وسيلة للاستنارة، الجلسة الرابعة، الجزء 1 من 5 April 7, 2019

Everything is about us, us, us. You have to turn it around. That’s why I teach them to offer to the Buddhas before they eat, not ask for something all the time. Turn around. Offer something. Be thankful. Always “bless it, give it, give me, give me.” That’s wrong. Now, the next monk. “The Pure Youth Moonlight.” “‘I reflected upon how throughout the body the essence of water is not in discord.’ ‘I saw that the water in my body was not at all different from that in the world outside – even that in royal lands of floating banners with all their seas of fragrant waters. At that time, when I first succeeded in the contemplation of water, I could see only water. I still had not gotten beyond my physical body. I was a bhiksu then.’”
بين المعلمة والتلاميذ
2019-10-22   2776 الآراء
بين المعلمة والتلاميذ
2019-10-22

سورانجاما سوترا : خمسة وعشرون وسيلة للاستنارة، الجلسة الخامسة، الجزء 3 من 11 April 7, 2019

00:33:43

سورانجاما سوترا : خمسة وعشرون وسيلة للاستنارة، الجلسة الخامسة، الجزء 3 من 11 April 7, 2019

إذا كنت لا تستطيع رؤية المعلمة بهيئتها المادية، فشاهد أحد الفيديوهات. أو شاهد عرضا حيا كالأخبار العاجلة أو ما شابه، عندما كانت المعلمة تتحدث مؤخرا قبل يومين وثلاثة. هذا ناجع. من الناجع أيضا الصلاة للمعلم المطلق، وتقديم الشكر للمعلم المطلق.
بين المعلمة والتلاميذ
2019-11-24   2660 الآراء
بين المعلمة والتلاميذ
2019-11-24

يوميات المعلمة السامية تشينغ هاي: المعلمون الأحياء بوسعهم تحرير جميع الأرواح القابلة للإصلاح، الجزء 2 من 4 May 5, 2019

00:34:50

يوميات المعلمة السامية تشينغ هاي: المعلمون الأحياء بوسعهم تحرير جميع الأرواح القابلة للإصلاح، الجزء 2 من 4 May 5, 2019

لماذا قامت الديفات، الكائنات السماوية، بالثناء على شاكياموني بوذا لإنقاذه عدد كبير من الكائنات، لإنقاذه العالم؟ كيف؟ لماذا؟ هل بينكم من يعرف؟
بين المعلمة والتلاميذ
2019-10-31   2898 الآراء
بين المعلمة والتلاميذ
2019-10-31

يوميات المعلمة السامية تشينغ هاي: المعلمون الأحياء بوسعهم تحرير جميع الأرواح القابلة للإصلاح، الجزء 4 من 4 May 5, 2019

00:30:36

يوميات المعلمة السامية تشينغ هاي: المعلمون الأحياء بوسعهم تحرير جميع الأرواح القابلة للإصلاح، الجزء 4 من 4 May 5, 2019

هل من أحد يريد تبادل التجارب أو طرح أسئلة أو أي شيء؟ أي تجربة إيجابية، بوسعكم مشاركتها مع الناس عندما أكون هنا؛ لكن ليس عندما لا أكون موجودة. من الأفضل عدم التحدث، مفهوم؟ فقط عندما تكون المعلمة موجودة هنا.
بين المعلمة والتلاميذ
2019-11-02   3153 الآراء
بين المعلمة والتلاميذ
2019-11-02

سورانجاما سوترا: عشرون وسيلة للاستنارة، الجلسة الأولى، الجزء 3 من 5‏

00:36:21

سورانجاما سوترا: عشرون وسيلة للاستنارة، الجلسة الأولى، الجزء 3 من 5‏

At that time, because of the power of the Buddha blessing, so he suddenly realized that all forms in this world are impermanent and made of dust only and then it will return to dust. Therefore, he became enlightened at that time. Fragrance-Adorned Bhiksu, told Buddha that, “‘I sat in a quiet corner of a pure dwelling. When I saw the bhiksus light sinking incense, the fragrant scent quietly entered
بين المعلمة والتلاميذ
2019-09-27   2031 الآراء
بين المعلمة والتلاميذ
2019-09-27

سورانجاما سوترا : خمسة وعشرون وسيلة للاستنارة، الجلسة الخامسة، الجزء 1 من 11 April 7, 2019

00:30:19

سورانجاما سوترا : خمسة وعشرون وسيلة للاستنارة، الجلسة الخامسة، الجزء 1 من 11 April 7, 2019

وهكذا، إذا اتحدتم، تساندون بعضهم بعضا، ذلك جيد كفاية. بلدان اخرى، أوضاعهم جيدة أم لا. لا يمكننا السيطرة عليهم. فقط اتحدوا، تواصلوا مع بعضكم بعضا، ساعدوا بعضكم بعضا، بكل إخلاص واحترام. وكل شيء سيكون على ما يرام.
بين المعلمة والتلاميذ
2019-11-22   2517 الآراء
بين المعلمة والتلاميذ
2019-11-22

سورانجاما سوترا: عشرون وسيلة للاستنارة، الجلسة الأولى، الجزء 4 من 5‏

00:36:18

سورانجاما سوترا: عشرون وسيلة للاستنارة، الجلسة الأولى، الجزء 4 من 5‏

At that time when he smelled that incense, he already entered samadhi due to the Buddha’s blessing, because Buddha just instructed him to go meditate. The Buddha’s blessing went with him. Not just instruction by mouth, but the Buddha said something to you, blessed you. So, he went and he entered samadhi, but he still can smell the incense from his own nose. But yet he sees, he feel
بين المعلمة والتلاميذ
2019-09-28   2048 الآراء
بين المعلمة والتلاميذ
2019-09-28

سورانجاما سوترا: عشرون وسيلة للاستنارة، الجلسة الأولى، الجزء 2 من 5‏

00:35:37

سورانجاما سوترا: عشرون وسيلة للاستنارة، الجلسة الأولى، الجزء 2 من 5‏

“‘His wonderful sound was both secret and all-pervasive. It was through sound that I became an Arhat.’” “‘As I have been certified to it, sound is the superior means.’” “‘I learned to contemplate the appearance of impurity until I grew to loathe it and came to understand that the nature of all form is unclean. Bare bones and subtle dust all return to emptiness, and so both emptiness and form are done away with. With this realization, I accomplished the Path Beyond Learning. The Thus Come One certified me and named me Upanished. The object of form came to an end, and wonderful form was both secret and all-pervasive. Thus, it was through the appearance of form that I became an Arhat. The Buddha asks us about perfect penetration. As I have been certified to it, form is the superior means.’”
بين المعلمة والتلاميذ
2019-09-26   2123 الآراء
بين المعلمة والتلاميذ
2019-09-26

سورانجاما سوترا: عشرون وسيلة للاستنارة، الجلسة الأولى، الجزء 5 من 5‏

00:40:51

سورانجاما سوترا: عشرون وسيلة للاستنارة، الجلسة الأولى، الجزء 5 من 5‏

The two doctors continued saying, “In our mouths we have tasted many herbs, wood, metals, and stones of the Saha world. A hundred and eight thousand flavors. We know in detail the bitter, sour, salty, bland, sweet, and pungent flavors, and the like, in all their combinations and inherent changes." "While serving the Thus Come One, we came to know that the nature of flavors is not empty and is not existent,” not empty, not existent, “nor is it the body or mind, nor is it apart from body and mind. We became enlightened by discriminating among flavors.” Who knows why just discriminating between the herbs' flavors, they became enlightened? It's very simple, logical. You can be in two worlds at the same time, many worlds and physical world at the same time.
بين المعلمة والتلاميذ
2019-09-29   3597 الآراء
بين المعلمة والتلاميذ
2019-09-29
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مسح رمز الاستجابة السريعة، أو اختيار نظام الهاتف المناسب لتنزيله
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